Friday, April 23, 2010

Lenin in front of God - by Allama Muhammad Iqbal

(لينن (خدا کے حضور ميں

اے انفس و آفاق ميں پيدا ترے آيات

حق يہ ہے کہ ہے زندہ و پائندہ تري ذات

ميں کيسے سمجھتا کہ تو ہے يا کہ نہيں ہے

ہر دم متغير تھے خرد کے نظريات

محرم نہيں فطرت کے سرود ازلي سے

بينائے کواکب ہو کہ دانائے نباتات

آج آنکھ نے ديکھا تو وہ عالم ہوا ثابت

ميں جس کو سمجھتا تھا کليسا کے خرافات

ہم بند شب و روز ميں جکڑے ہوئے بندے

تو خالق اعصار و نگارندہ آنات!

اک بات اگر مجھ کو اجازت ہو تو پوچھوں

حل کر نہ سکے جس کو حکيموں کے مقالات

جب تک ميں جيا خيمہ افلاک کے نيچے

کانٹے کي طرح دل ميں کھٹکتي رہي يہ بات

گفتار کے اسلوب پہ قابو نہيں رہتا

جب روح کے اندر متلاطم ہوں خيالات

وہ کون سا آدم ہے کہ تو جس کا ہے معبود

وہ آدم خاکي کہ جو ہے زير سماوات؟

مشرق کے خداوند سفيدان فرنگي

مغرب کے خداوند درخشندہ فلزات

يورپ ميں بہت روشني علم و ہنر ہے

حق يہ ہے کہ بے چشمہ حيواں ہے يہ ظلمات

رعنائي تعمير ميں ، رونق ميں ، صفا ميں

گرجوں سے کہيں بڑھ کے ہيں بنکوں کي عمارات

ظاہر ميں تجارت ہے ، حقيقت ميں جوا ہے

سود ايک کا لاکھوں کے ليے مرگ مفاجات

يہ علم ، يہ حکمت ، يہ تدبر ، يہ حکومت

پيتے ہيں لہو ، ديتے ہيں تعليم مساوات

بے کاري و عرياني و مے خواري و افلاس

کيا کم ہيں فرنگي مدنيت کے فتوحات

وہ قوم کہ فيضان سماوي سے ہو محروم

حد اس کے کمالات کي ہے برق و بخارات

ہے دل کے ليے موت مشينوں کي حکومت

احساس مروت کو کچل ديتے ہيں آلات

آثار تو کچھ کچھ نظر آتے ہيں کہ آخر

تدبير کو تقدير کے شاطر نے کيا مات

ميخانے کي بنياد ميں آيا ہے تزلزل

بيٹھے ہيں اسي فکر ميں پيران خرابات

چہروں پہ جو سرخي نظر آتي ہے سر شام

يا غازہ ہے يا ساغر و مينا کي کرامات

تو قادر و عادل ہے مگر تيرے جہاں ميں

ہيں تلخ بہت بندہ مزدور کے اوقات

کب ڈوبے گا سرمايہ پرستي کا سفينہ؟

دنيا ہے تري منتظر روز مکافات

Thursday, April 22, 2010

Islam and the Earth Day

In the Quran, Islam's revealed text, men and women are viewed as God's vicegerents on Earth. (2:30) God created nature in a balance ("al-mizan") and mankind's responsibility is to maintain this fragile equilibrium through wise governance and sound personal conduct.

The Quran also describes the believing men and women as those who "walk on the Earth in humility." (25:63) Scholars have interpreted this verse, and others like it, to mean that Muslims are to protect nature's many bounties given to them by the Almighty. Preservation is therefore more than a good policy recommendation - it is a commandment from God.

There are more than 700 verses in the Quran that exhort believers to reflect on nature.

For example, the Quran states: "And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers; and fruit of every kind He made in pairs, two and two; He draweth the night as a veil over the Day. Behold, verily in these things there are signs for those who consider." (13:3)

According to Islamic beliefs, the Earth is a sanctuary in which mankind was made to dwell in comfort. The vast oceans, forests and mountains that make up this bountiful planet have been subdued by God for our enjoyment and productive use.

Further, God compels Muslims in the Quran to respect and revere the environment when He says, "Greater indeed than the creation of man is the creation of the heavens and the earth." (40:57)

The Prophet Muhammad told his followers they would be rewarded by God for taking care of the Earth. He said: "If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity." (Sahih Al-Bukhari, 8:41) He also compared Muslims to a "fresh tender plant" that bends, but does not break, when afflicted with life's inevitable calamities. (Sahih Al-Bukhari, 7:547)

Another tradition of the Prophet Muhammad, or hadith, quotes him as saying: "If the Hour (Judgment Day) is about to be established and one of you is holding a palm shoot, let him take advantage of even one second before the Hour is established to plant it."

An example of Muslims taking ownership of their divine obligation to protect the environment was seen recently when the people of Tanzania reversed a growing trend toward ecological destruction through a policy of sustainable fishing and environmental preservation based on the principles of the Quran.

Prior to implementation of the educational program, over-harvesting by fishermen on the Muslim-majority island of Misali had threatened the area's aquatic ecosystem. But thanks to an indigenous campaign to remind local inhabitants of Islam's respect for nature, those who earn their living from the sea learned the benefits of protecting the region's biodiversity.

In Islamic history, Ottoman civilization provides us with another example of the seriousness with which Muslims have traditionally taken their environmental obligations. Ottoman viziers, or ministers, advising the sultan on matters of administration and policy regularly encouraged moratoria on matters deemed potentially damaging to future generations.

Innovations in technology, for example, were hotly debated among scholars, all of whom recognized the importance of considering the long-term impact on both society and the environment.

In Islam, even the Earth has inalienable rights endowed by its Creator.

Sound ecological principles are not limited to Islam, and should be acted upon by practitioners of other faiths. Together we can tackle the environmental problems that besiege our planet.

On this year's Earth Day, people of all faiths should take time to examine their own faith tradition's advice for taking care of the Earth that we share.

Tuesday, April 20, 2010

Where are we heading for? – An excruciating pain to share!

My online friend Hesham Syed sahib has shared this article with me today that he wrote last Ramadan. I am posting it here on Proto for my friends who feel the same pain and want to do something to stop the moral and societal decay we are experiencing today.

W'salam

NS

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Where are we heading for? – An excruciating pain to share!

07 Ramadan – Friday – KSA: 28 Aug 2009.


I have just now returned from an Iftar cum donation party, invitation extended by a NGO operating in former East Pakistan called Bangladesh now for stranded Pakistanis who have been forgotten and ignored by Pakistan since 1971 and they have continued living in a most miserable and subhuman conditions which one cant even imagine.

I recited one of my poems there on behalf of the unfortunate ones, which is attached herewith for perusal, but it is almost impossible to describe in words the perpetual distress, anguish and pain they have been enduring for past 39 years and even before.

I drove back depressed, thinking about this treacherous world where exploitation never ends. Opportunities are scarce and the competition is out growing – The struggle for the survival of the fittest is also ever growing. Race, Tribalism, Language, Culture and Religion all these have been used to spread hatred among the people – Mankind at large has lived on this earth and has established it’s tribal identity by capitalizing on hate, dislike and not really by virtue of love or sacrifice.

Those who have been caught up with the circumstances as cruel that series of their generations are destroyed and lived an useless worrisome life, full of anxiety, hopelessness, in pursuit of a future they have been dreaming all this time but it has turned out to be an illusion and hallucination for them despite of their straight forward thinking, love and support for the country themselves or their predecessors gave blood for – where as the other set of people living in West Pakistan most of whom never experienced one hundredth of what these people have gone through , took control of the country by mischief , looted and destroyed it further , and as of today the flame of intolerance , dishonesty and resentment have lit every house to burn it down , and smoke of distrust one can see has filled up the horizon. Some one rightly said in Urdu verse:

Nairangiye siaasatey doaraaN tto deikhiey

Manzil unhey mili jo shareekey safar na tthey

The above scenario is not the only example but this world is filled up with exploiters and exploited, atrocities and is full of pathos. This is not the end that I go through unbearable, excruciating pain and feel at a loss but more so really when I compare the unfortunate ones in this world , their struggle and achievements compared to those who are still fortunate in our society at micro and macro level but still :

1.@I see that young generations who have all the opportunities in this world thanklessly do not realize how fortunate they are and care for their time loss and make their headway towards their education and further achievements. It is also not realized that self respect, security and prosperity in life is greatly dependant on higher education and making an useful contribution in life. Observation is that under the most difficult circumstances also people achieve and only those succeed in life who set their targets, remain focused, do not give up, follow the right advice and direction and have burning desire to accomplish their objective and for them there is no looking back.


2. @ I see that people i.e. men and women at large do not have any ambition and lead a life without any objective.


3.@ I see that life is just taken to be a fun and it is filled up with the fallacious dream of Holly wood + Bolly wood or of it’s illusory and misleading custom and traditions which are imitated to bring happiness in life.


4.@ I see that instead of Prophets and their family members or his close associates or followers or scientists or philosophers or educationist the immoral set of people have become heroes and heroine for men or women and they have perverted and possessed the minds , hence they have become center of discussion or topic for any conversation made in the party.


5. @ I see that people of both gender and of any age at large do not realize that any time spent without learning or earning is a waste and this portion of life will never be returned for any compensation – This Waste is A REAL Waste.


6. @ I see that Wise people has been subdued by Fools.


7. @ I see that Moral and Ethical standards are changing each time to suit one’s convenience.


8. @ I see that show business and mannerism is taken to be the sign of success and to achieve acknowledgement in the society by fools.


9.@ I see that the extravagancies and wasteful expenses all around on dresses , make up , festive , every day newly created ceremonies , food , recreational living , decoration of over capacious buildings and houses or mansions , flashy cars and vehicles where as on the contrary at arms length only one sees the destitute , unfortunate and deprived group of people who cant even meet their both ends , cant have proper meal , care for sickness , enough to educate their children but the insensitivity keeps a blind eye to the man made paradoxical conditions of the society and continues to create different classes widening the gap between haves and have not.


10.@ I see that politicians or people of any walk of life of capitalist and materialistic society looting the public treasury , fooling around people with words , cheating & filling in their private accounts , expanding their businesses and assets within the country and overseas through fraudulent acts , settling their families over seas with no commitment to their own country.


11.@ I see that educational institutions being made an industry to earn money only.


12.@ I see that secretarial religious platforms are set up to cause fractions among the people. Rituals and Cosmetics are emphasized but the real message is lost.

With all above , I always wonder where are we heading for eventually ?

How ever , there are still a set of small group of people every where who do understand that Mankind is only a TRUSTEE of God’s providence or bounty on this earth and every one has been made individually accountable for his & her act. There is nothing what he or she posses or owns and his or her role is to use the resources to the direction as guided for the welfare of human beings and for all what have been created by God – The bounty of God includes his or her own self , time, energy , wealth or what ever is available in nature which can be used for purposeful reason. These are the people who have purified themselves of all greed and satanic temptations and carry out every thing out of the love of God and of HIS creation. These are the people who are the beacon of light for the human society. These are the people who are struggling to make this world a better place to live for all and are self less & knowing or unknowingly investing for themselves in hereafter without any measure or scale , and will have salvation in the next world.


These are the people who are putting their best to establish SOCIO ECONOMIC JUSTICE in the society which is the KEY message and responsibility assigned to the Mankind through the divine revelation again for their own benefit.


Hat off to such volunteers and God bless them.

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(Hesham A Syed is a senior engineering and project management professional. He is a freelance writer, blogger and a poet as well.)

Thursday, April 15, 2010

Struggle between Islam and secularism in Pakistan

Struggle between Islam and secularism in Pakistan

Zafar Bangash

Since its creation more than 50 years ago, Pakistan has been trapped in a crisis of identity. For the ruling elite, it has meant the continuation of raj by other means with all the attendant pomp, ceremony and priveleges. For the Muslim masses, it has been an unending series of disappointments, each day bringing more misery and suffering.

Pakistan's plight is not unique. It is repeated almost everywhere in the Muslim world. The post-colonial ruling elites have one thing in common: their record has been a roaring failure. Even the much-touted Asian tigers have turned out to be toothless. Most of them have been forced to go to the International Monetary Fund (IMF) for help.

One could argue that their economies were undermined by foreign money speculators. That may well be true but the regimes themselves provided opportunities for such speculation and exploitation. Crony capitalism is a peculiarly Southeast Asian phenomenon. From the Marcoses to the Suhartos and the Mahathirs, all have allowed their relatives to dip their grubby hands in the national exchequer as if it were a family fortune.

Unlike Pakistan, however, these countries have not sought refuge behind a facade of 'Islamicity'. Pakistan's dilemma is its inability to reconcile two irreconcilable trends: the secularism of the ruling elite and Islam of the masses. Since the elite have monopolised all power, resources and decision-making, the failure in Pakistan must be placed squarely in their corner.

Islam's case has been lost by default. The secular elites have made sure that Islam is projected in the most negative light. Here, the local maulvi, who is identified as the flag-bearer of Islam, has been a handy tool. He is the butt of every sort of joke. Since he lacks proper education and confidence, he is no match for the machinations of the wily secularists. This is not to deny the maulvi his nuisance value. This, too, however, is often exploited by the secularists for their own ends.

The masses' attachment to Islam has been exploited by all and sundry. Even someone as thoroughly secular as Benazir Bhutto successfully exploited this by donning the dupata (head scarf) to project an image of modesty. In Pakistan, substance has always been subordinated to image. The secularists' failure is so glaringly obvious that one does not have to prove it. Pakistan is reeling under massive foreign and domestic debt. Servicing this debt alone consumes nearly 80 percent of the country's earnings. Its future has been mortgaged to international lending institutions. Corruption has reached dizzying heights. Even the elites admit it. The country's infrastructure is creaking and on the verge of collapse; its banks are insolvent and there is a general breakdown of law and order. There is little trust left between the rulers and the ruled. All this is well-known and documented. This is compounded by the subservience of the elites to US interests. Virtually every major policy is dictated by the Americans.

Despite this, no coherent case has been made for Islam's liberating and egalitarian principles. Instead, it is presented as being narrowminded and oppressive. Since liberation is defined in peculiarly western terms, all debate is subordinated to a vulgar concept of freedom equated with nakedness and decadence.

The existing socio-economic and political system in Pakistan has run its course. Having got Pakistan into this mess, it cannot now rescue the country. The oppressive system of feudalism can be successfully challenged by Islam's egalitarian principles. Here again, unfortunately, the maulvi has been co-opted by the feudal lord to do his bidding. Even the political parties that operate under the Islamic label have failed to grasp this fundamental point. They have not challenged feudalism to seek liberation of the oppressed masses. Nor has a case been made to liberate the country from the clutches of US imperialism.

If the secularists have failed in the socio-economic and political fields, Muslim armies have had no success against the enemy on the battlefield. This is true from Palestine to Kashmir and all places in-between. Only the mujahideen have scored victories against enemies many times their numbers. This has been witnessed in Iran, Afghanistan, Lebanon and in Chechenya. Such victories far exceed all logical expectations or explanations. In Iran, a serious effort is being made to establish the first truely Islamic state and society in modern circumstances and conditions, with considerable success. In Pakistan, secularism has demonstrably failed. Not only has Islam has never been implemented but it has been exploited by scoundrels of all hue, using it to seek sentimental legitimacy for their illegitimate rule. It is not without reason that Islam in Pakistan is frequently talked about in the context of oppression and inflicting suffering on ordinary people. It is deliberately equated with lashing poor people, locking women up or denying them their legitimate rights. Such oppressive tactics have nothing to do with Islam. This is dhulm of the highest order and condemned by Allah subhanahu wa ta'ala in the noble Qur'an.

The liberating force of Islam is not brought to bear against feudalism or the injustices against people. The elite live in opulence while ordinary people are locked in a daily grind for mere survival. When has Islam justified such inequalities? The disparities in Pakistan are immense: its rich enjoy a standard of living comparable to those in industrialised countries of the west but its poor cannot even get clean drinking water or a square meal each day.

Unfortunately, the Islamic parties and members of the Islamic movement have been silent about such oppression and tyranny. The debate in Pakistan should not be about whether it needs a parliamentary or presidential form of government. First, the system of exploitation in which a small coterie of people enjoy all the privileges of life and power while the vast majority are forced to suffer deprivation and humiliation must be ended. Similarly, Pakistan's subservience to the US must be exposed and condemned. America is not and has never been a friend of Pakistan or the Muslims. People can be mobilised on the basis of social and economic justice by exposing those who are responsible for exploiting them. A great opportunity for mobilisation is being missed while the secularists are allowed to project a negative image of Islam. Pakistan's true potential will only be realised once the masses have confidence in the system. The present post-colonial system has run its course and failed.

It is time for an Islamic order - including social, economic and political systems - to be implemented to save the country from a certain doom.

Muslimedia: April 1-15, 1998

The New York Times: Sudan's Growth Buoys a Leader Reviled Elsewhere

Sudan’s Growth Buoys a Leader Reviled Elsewhere

TABGA, Sudan — From the highway, this farming village looks like yet another poor, mud-walled settlement baking in the stupefying heat.

Jehad Nga for The New York Times

A Sudanese voter in Tabga waited to be registered on Monday before casting her ballot. People in Tabga enjoy the fruits of Sudan's economic growth.

Related

The houses are low-slung and built from dun-colored bricks, and during the hot hours of the day, the only earthly creatures brave enough to step outside are fly-covered donkeys.

But inside the homes, children watch satellite TV. They also have electricity, water, ceiling fans, DVD players and even air-conditioners — a small miracle here — wedged into the mud walls.

In the span of a generation, which neatly coincides with the 21 years President Omar Hassan al-Bashir has been in charge, the people of Tabga, like millions of other Sudanese in certain areas, have become living proof of an economic transformation.

According to the International Monetary Fund, Sudan’s gross domestic product has nearly tripled since Mr. Bashir took power. Much of that growth has happened in the past decade or so since Sudan began exporting oil, propelling the nation’s “longest and strongest growth episode since independence” in 1956, a recent World Bank report said.

As Sudan continues voting this week in the first multiparty election in decades, it is precisely the fruits of this expansion — more schools, more roads, more hospitals, more opportunity — that explain why so many voters are eager to re-elect Mr. Bashir, who is suspected of war crimes and is often perceived as a villain in the West.

“Why would we vote for change?” asked Kamal Yusuf, one of Tabga’s elders, sitting on a couch in his brother’s spacious mud house, sipping a cool Pepsi (with ice). “Our lives are so much better than they used to be.”

Plenty of African countries have experienced similar economic growth in recent decades. But without hesitation, many Sudanese attribute the modernity, prosperity and change unfolding around them to the hard work of one man: Mr. Bashir, who has governed with a tight fist since 1989.

The fact that Mr. Bashir, an army general who seized power in a military coup, has been charged by the International Criminal Court with crimes against humanity for what prosecutors say was “an essential role” in the bloodshed in Darfur does not seem to bother many people in areas that have benefited from the economic boom. Nor do Mr. Bashir’s frequent xenophobic diatribes or his history of cozying up to terrorists, including Osama bin Laden, which has resulted in stiff sanctions.

It is not that Sudanese particularly enjoy his combativeness with the West, which may play well in other parts of the Muslim world. They just do not seem to think it is relevant.

“Things here are flourishing,” said Safi Eldin, a sesame exporter.

In other words: it’s the economy, stupid.

Of course, Mr. Bashir remains a highly polarizing figure in some parts of Sudan, like Darfur in the west, and in the semiautonomous south, which fought a long war against him.

But here in the agricultural heartland of central Sudan and in Khartoum, the capital, the vast majority of people interviewed said they would vote for him. Many recalled with a grimace the late 1980s, when Sudan was plagued by triple-digit inflation, bread lines and disastrous economic policies — and governed by some of the same opposition politicians who contested these elections until they recently dropped out.

“Those other guys had their chance,” said Ibrahim al-Mahi, a teacher.

Wednesday was Day 4 in the voting process, and turnout continued to be steady in the north and a bit problematic in the south. Earlier in the week, Sudanese election officials were hit by numerous complaints of missing ballots and incomplete voters lists, so they extended the election to five days of voting from three to give everyone in this sprawling country of nearly one million square miles a chance to vote.

Most analysts expect Mr. Bashir to win handily, though the election will not be the legitimizing moment that Mr. Bashir, clearly agitated by the International Criminal Court indictment, seemed to be seeking when he campaigned so aggressively. The leading opposition figures and many election observers have complained that he manipulated state news media, the election rules and even the printing of ballots to ensure he would not lose.

The truth is, though, Mr. Bashir probably could have won without rigging.

For years, Sudan’s political opposition has been disorganized and poisonously divided, while the party in power, the National Congress Party, has been unified and professional. It was no surprise that Mr. Bashir campaigned relentlessly, flying all around Sudan the past several weeks and spending millions of dollars on slick posters and billboards, ubiquitous on Khartoum’s arrow-straight thoroughfares.

Rare are pictures of him decked out in his military uniform or like an Islamic sheik, images he has projected before. Most posters today show him standing in front of icons of industry: a dam, a factory, a road, a steamroller.

“For the sake of development and prosperity,” one poster said.

In 1999, in the middle of Mr. Bashir’s years in power, Sudan began pumping oil, andmuch of the growth flows from that.

But Sudan has not squandered this opportunity. Corruption is not a crippling problem here, as it is in neighboring Kenya, or in the Democratic Republic of Congo and Nigeria, two African nations blessed with staggering amounts of resources but suffering from the so-called resource curse. World Bank executives say Sudan has some of the sharpest economic policy makers on the continent, who have invested wisely in infrastructure, education and the country’s agriculture industry.

Of course, wealth here is not evenly shared. Mr. Bashir’s Sudan is a thoroughly militarized place, and the president’s troops are among the biggest beneficiaries of the boom, constantly getting new weapons, trucks, hospitals and other perks.

There are also large sections of the country, especially in southern Sudan and Darfur, that remain desperately poor and where the well-worn images of stick-thin children are still true. Around 40 percent of Sudan’s 40 million people live below the poverty line.

That said, the newfound prosperity is not confined to the office towers rising from the banks of the Nile in downtown Khartoum. The village of Tabga is a three-hour drive from the capital, in a paper-flat rural area dominated by Arab tribes.

Sudan has long been controlled by northern Arabs like Mr. Bashir, but it was not until the past 10 or 15 years, when Mr. Bashir solidified his authority, that people here said they tasted something resembling the good life.

Mr. Yusuf, one of the village’s elders, recalled how 20 years ago he used to drink dirty water from canals, walk miles to the nearest hospital and live off porridge.

But those days are over.

Tabga, population 800, has its own health clinic, water tower and electricity meters.

“And my kids,” Mr. Yusuf said proudly, “are going to college.”

Wednesday, April 14, 2010

‘Why an Islamic State – the Life projects of Two Great European Muslims

Here is a link to a very interesting work by MA Sherif who has discussed the ideological struggles of two eminent European Muslims - Muhammad Asad and Alija Izetbegovic.


Both Muhammad Asad and Alija Izetbegovic were men of wisdom and vision
blessed with long and productive lives. Asad is best remembered today for the
gripping travel adventure ‘Road to Mecca’ and a thought-provoking translation
and commentary of the Qur’an; Izetbegovic of course was the Muslim hero who
became the first president of Bosnia-Herzegovina and led his people with
courage and dignity during the wars with the Serbs and Croats in the early to mid
1990s.

A very interesting revelation...

Exclusive: World’s ‘Most Dangerous Islamist’ Alive, Well, and Living in Pennsylvania

An Islamic Armed Fortress Emerges in the Pocono Mountains
The most dangerous Islamist in the world is neither Afghani nor Arab.
He comes from neither Sudan nor Somalia.
And he resides in neither the mountains of Pakistan nor the deserts of the Palestinian territories.
This individual has toppled the secular government of Turkey and established madrassahs throughout the world.
His schools indoctrinate children in the tenets of radical Islam and prepare adolescents for the Islamization of the world.
More than 90 of these madrassahs have been established as charter schools throughout the United States. They are funded by American taxpayers.
One of these charter schools – Tarek ibn Zayed Academy (TiZA) in Minnesota – is so radically Islamic and subversive in nature that the Minnesota Department of Education issued two citations against it and the American Civil Liberties Union is suing it.
Dozens of his universities, including the Faith University in Istabul, train young men to become lawyers, accountants, and political leaders so that they can take an active part in the restoration of the Ottoman Empire and the Islamization of the Western World.
He also allegedly operates compounds to train jihadis in the tactics of guerilla warfare.
This individual has amasssed a fortune – over $30 billion – for the creation of a universal caliphate.
His name is Fethullah Gulen and he resides not in the wilds of southern Turkey – but the mountains of Northeastern Pennsylvania.
From his fortess headquarters, located on 28 acres at 1857 Mt. Eaton Road in Saylorsburg, Pennsylvania, Gulen plots the overthrow of secular governments and oversees the spread of education jihad throughout Asia, Europe, and the United States.
Gulen is surrounded by an army of over 100 Turkish Islamists, who guard him and tend to his needs. The army is comprised of armed militants who wear suits and ties and do not look like traditional Islamists in cloaks and turbans. They follow their hocaefendi's (master lord’s) orders and even refrain from marrying until age 50 per his instructions. When they do marry, their spouses are expected to dress in the Islamic manner, as dictated by Gulen himself.
The Saylorsburg property consists of a massive chalet surrounded by numerous out buildings, including recreational centers, dormitories, cabins for visiting foreign dignitaries, a helicopter pad, and firing ranges.

Neighbors complain of the incessant sounds of gunfire – including the rat-tat-tat of fully automatic weapons – coming from the compound and the low flying helicopter that circles the area in search of all intruders.
The FBI has been called to the scene, the neighbors say, but no action has been taken to end the illegal activity.
Sentries stand guard at the gates to the estate to turn away all curiosity seekers.
Within the sentry hut are wide screen televisions that project high resolution images from security cameras.
Before the hut is a sign that reads “Golden Generation Worship and Retreat Center.”
It’s hard for the local residents to understand that the Muslim who operates this compound is not an American political or intelligence official – but rather a radical Islamist from Turkey.
Gulen fled Turkey in 1998 to avoid prosecution on charges that he was attempting to undermine Turkey’s secular government with the objective of establishing an Islamic government. Since his arrival in Pennsylvania, the Department of Homeland Security has been trying to deport him. But in 2008 a federal court ruled that Gulan was an individual with “extraordinary ability in the field of education” who merited permanent residence status in the U.S.
The ruling remains quizzical because Gulen has no formal education or training.
Gulen, according to the Middle East Quarterly, was a student and follower of Sheikh Sa'id-i Kurdi (1878-1960), also known as Sa'id-i Nursi, the founder of the Islamist Nur (light) movement. After Turkey's war of independence, Kurdi demanded, in an address to the new parliament, that the new republic be based on Islamic principles. He turned against Atatürk and his reforms and against the new modern, secular, Western republic.
How powerful is Gulen? And why is he such a threat to America and the Western world?
Consider this.
Turkey is now ruled by the Justice and Democratic Party (Adalet ve Kalkinma, AKP)- - a party under the Gulen’s control. Abdullah Gul, Turkey’s first Islamist President, is a Gulen disciple along with Prime Minister Recep Tayyip Erdogan and Yusuf Ziya Ozcan, the head of Turkey’s Council of Higher Education.
Under the AKP, Turkey has transformed from a secular state into an Islamic country with 85,000 active mosques – one for every 350- citizens – the highest number per capita in the world, 90,000 imams, more imams than teachers and physicians – and thousands of state-run Islamic schools.
Despite the rhetoric of European Union accession, Turkey has transferred its alliance from Europe and the United States to Russia and Iran. It has moved toward friendship with Hamas, Hezbollah, and Syria and created a pervasive anti-Christian, anti-Jewish, and anti-America animus throughout the populace.
Speaking on Monday at the inauguration ceremony of "TRT al Turkiye," the new channel of the state run TV station TRT, Prime Minister Erdogan said Turkey will always be on the side of Muslims wherever they are.
Gulen’s tentacles stretch throughout the country since his followers, known as Fethullahists, have gained control of the country’s media outlets, its financial institutions and banks, and its business organizations.
According to Bayram Balci, a Turkish scholar, the Gulen schools that have been established throughout the world seek to expand “the Islamization of Turkish nationality and the Turification of Islam” in order to bring about a universal caliphate ruled by Islamic law.
Several countries have outlawed the establishment of Gulen schools and cemaats (communities) within their borders – including Russia and Uzbekistan. Even the Netherlands, a nation that embraces pluralism and tolerance, has opted to cut funding to the Gulen schools because of their imminent threat to the social order.
But Gulen’s activities in the United States, including the establishment of an armed fortress in the midst of the Pocono Mountains, have escaped national press attention.
In his public statements, Gulen espouses a liberal version of Sunni/Hanafi Islam and promotes the Muslim notion of hizmet – altruistic service to the common good.
Despite the paramilitary training at his Pocono fortress, Gulen has condemned terrorism and called for interfaith dialogue. He has met with Pope John Paul II, the Greek Orthodox Patriarch Bartholomeos, and Israeli Sephardic Head Rabbi Eliyahu Bakshi-Doron.
In private, Gulen has stated that “in order to reach the ideal Muslim society ‘every method and path is acceptable, [including] lying to people.’”
In a sermon that was aired on Turkish television, Gulen said:
You must move in the arteries of the system without anyone noticing your existence until you reach all the power centers … until the conditions are ripe, they [the followers] must continue like this. If they do something prematurely, the world will crush our heads, and Muslims will suffer everywhere, like in the tragedies in Algeria, like in 1982 [in] Syria … like in the yearly disasters and tragedies in Egypt. The time is not yet right. You must wait for the time when you are complete and conditions are ripe, until we can shoulder the entire world and carry it … You must wait until such time as you have gotten all the state power, until you have brought to your side all the power of the constitutional institutions in Turkey … Until that time, any step taken would be too early—like breaking an egg without waiting the full forty days for it to hatch. It would be like killing the chick inside. The work to be done is [in] confronting the world. Now, I have expressed my feelings and thoughts to you all—in confidence … trusting your loyalty and secrecy. I know that when you leave here—[just] as you discard your empty juice boxes, you must discard the thoughts and the feelings that I expressed here.
Why has the federal government opted to turn a blind eye to Gulen and his mountain fortress?
Why have Gulen’s madrassahs been kept under the radar screen of Hoimeland Security?
Why have the CIA and FBI allowed Gulen to wreak havoc and topple secular governments without interruption or intervention?
The questions beg answers.
FamilySecurityMatters.org Contributing Editor Paul L. Williams is the author of The Day of Islam: The Annihilation of America and the Western World, The Al Qaeda Connection, and other best-selling books. He is a frequent guest on such national news networks as ABC News, CBS News, Fox News, MSNBC, and NPR. Visit his website at http://thelastcrusade.org.